parangolé

The concept of movement is central to Aristotle, as kinesis, in the relaiton between potenza and act. Aristotle defines movement as the act of a potenza as potenza, rather than the passage to act. Secondly he says that movement is ateles, imperfect act, without an end. Here I would suggest a modification to his view, and maybe Toni might agree with me for once on this : that movement is the constitution of a potenza as potenza. But if this is true then we cannot think of movement as external or autonomous in relation to the multitude.